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The Plot is on Fire
As myths of progress and modernisation collapse in the relentless polycrisis of our time, how do we strengthen other plots—in community, practice and struggle? How do we come together as movements for earthcare?This book weaves stories, proposals, and analyses around a key domain of living reproduction in crisis: agriculture. Looking at peasant, indigenous, and transecofeminist practices, it formulates another plot on how we want to sustain life collectively—beyond progress, plantation, and patriarchy. Recovering and repurposing old and new technologies, and breaking down the division between rural and urban, the ground is made fertile for growing other futures. Alongside writers like Ursula Le Guin and Octavia Butler, this work of radical political theory raises critical questions about technology and storytelling, as matters of care and community.
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The Plot is on Fire
The Plot is on Fire
As myths of progress and modernisation collapse in the relentless polycrisis of our time, how do we strengthen other plots—in community, practice and struggle? How do we come together as movements for earthcare?This book weaves stories, proposals, and analyses around a key domain of living reproduction in crisis: agriculture. Looking at peasant, indigenous, and transecofeminist practices, it formulates another plot on how we want to sustain life collectively—beyond progress, plantation, and patriarchy. Recovering and repurposing old and new technologies, and breaking down the division between rural and urban, the ground is made fertile for growing other futures. Alongside writers like Ursula Le Guin and Octavia Butler, this work of radical political theory raises critical questions about technology and storytelling, as matters of care and community.
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As myths of progress and modernisation collapse in the relentless polycrisis of our time, how do we strengthen other plots—in community, practice and struggle? How do we come together as movements for earthcare?This book weaves stories, proposals, and analyses around a key domain of living reproduction in crisis: agriculture. Looking at peasant, indigenous, and transecofeminist practices, it formulates another plot on how we want to sustain life collectively—beyond progress, plantation, and patriarchy. Recovering and repurposing old and new technologies, and breaking down the division between rural and urban, the ground is made fertile for growing other futures. Alongside writers like Ursula Le Guin and Octavia Butler, this work of radical political theory raises critical questions about technology and storytelling, as matters of care and community.
